In Indian culture, 'Lakshmi' is called 'Mata' and is worshiped as 'Mata'.

- Today is Dhanvantari Jayanti which is a form of God

- This mother is Jatveda: that is, originated from knowledge. The ignorant or the egoistic do not live: they are seated on the lotus. Even if water falls on its leaves, it gets better

Indian culture has never considered anything untouchable. The mouse is also considered as Ganesha's vehicle. After worshiping Ganesha, he also sprinkles Kumkum on the mouse. So even the serpent is worshiped as an ornament of Lord Shankara. 'Nagpanchami' has worshiped him. This culture has given full importance to political science, or even economics. Today, on the day of Dhanteras, we talk about economics.

In Aryan culture, mind 'meaning' is not limited to 'nishka' (money), sage's economics is 'exercise' economics. In this regard, Vaikunthavasi, Pujya Shri Pandurang Shastri has given the omnipotent meaning of Vedokta Shri Sukta. He says that 'India has considered Lakshmiji' as its mother. The mother has the right to ask the child. But with that comes some preconditions.

The Vedas are the wonderful hymns of the mother, Sri Sukta. In it, Lakshmi is the first to be invited. It is said that 'Hiranyavarna Harinam Suvarna Rajat-Srajan, Chandra Hiranya Mayin Devam Jatveda Ma Ahav' The mother who is wearing gold ornaments is also 'fickle' like a deer. It is revealed from the Vedas. I call it Jatvedam. That Lakshmi is Lakshmi (An Ulgaminim) who does not go back. Through which I can achieve deer, land and able men. (Yesya Hiranyam Vindayam Gamashwan Purushatham)

In the third mantra it is said, Hastinad Prabodhinim in the horse chariot. Shriyam Devim available, Shrirma Devi Jushtan. If Lakshmi comes, it is not a secret. Comes with its ‘Hastinad’. Lakshmiwan can only be one whose thoughts are ahead of others. Horsepower and it is in complete control.

The fourth mantra speaks of the wonderful beauty of the mother. In it they are called Vagansyosmitas. What a smile they have that it is pink like pure bronze. Yet it is ‘Jajvalyaman’. They are self-sufficient with not weak. Satisfies others as well. Explaining this, Shastriji has written that Lakshmiwan is called true Lakshmiwan only if he is satisfied but he must also 'satisfy' others. Interpreting this, Pandurangji has written that Lakshmimata can keep him there. That keeps satisfying others as well. We need so many sethias that their employees are not able to do the full job because they are physically damaged. Yet those Sethis do it. That is why the mother keeps them there.

The fifth mantra of Shri Sukta is wonderful. 'Chandra' Prabhasa Yashasa Jwalantim Shriyam Loke Devjustham Udaram. Then Padminim Sharan Ahan Prapadye Alakshmim Nashyata Nam Vrune. How is the mother: So it is said that they are like the soft rays of the moon. (Prabhasa) They are glorious only by their success. Oops! A true husband does not have to say that I am a husband. Their success is so widespread that they swim apart. The mother is Devjushtam. The mother lives with the gods. Is also generous. Personally, any rich person must have worshiped the gods in one form or another. Also generous. Shastriji once said in his discourse that Lakshmi near 'Chingus' is not Lakshmi, she becomes Alakshmi. Laziness is also covered in Alakshmi, lazy one gets Lakshmi in the East due to virtue. But it goes away. Only Lakshmi who has earned with true hard work survives, when Lakshmi comes, Alakshmi goes away. The house becomes clean and tidy.

The mantra of Srisukta needs the invocation of Lakshmi in the very first verse of the second. But, there is no begging in it. Ritwij says I need Lakshmi but meet her with my penance. Gurudev laughed saying that there are no free lunches in this world. Lakshmi Ritvijo emphasizes on attaining penance through hard work. Then Ritvijo says, emphasizing self-control. Kshutmimasa amla jestha alakshmim nashyamham eating frequently, drinking frequently, it is not appropriate. Ritvijo has termed such hunger and thirst as Amalam Jestha because a married woman who has true hard work forgets everything and takes food only after completing her work before forgetting everything. (Verse 2) This has been demanded with strength before. Shastriji has written that begging should not be asked even from God. Be fit for what you want. Deserve and then desire So, Abhutim asamriddhimch sarva nirshudra me ghat i.e. malanya (abhutim) and asamruddhi (poverty) What is the point of getting away from my house (family)? If you become active, Alakshmi. As if removed automatically. So the door will open for Lakshmi Mata.

Now Ritvijo says what happens when Mataji enters, Gandhadraram Duradharsham Nityapushtam Karishinim. It smells like entering the house. (Of such a person) Lakshmi Durarghash = invincible. It is self bouncing. (Nityapushtan) is - Shastriji said with a slight smile, you will hardly see Sukalkadi rich because he has Lakshmi like Nityapushtan. At the same time, Ritwiko also talks about the power to save that mother is also Karishini. They have 'fines' in their hands. (Lakshmi cannot be in the hands of the one who cannot save Lakshmi. But, it must now be Lakshmi who is Satyamshimahi (interpretation - obtained in the right way) (Lakshmi obtained from deception, theft-gambling is not a good Lakshmi.) The fifth verse says that Lakshmi fulfill the desires of my mind. My words tell the truth. I have also prayed for food.

The fifth verse of Mantra III of Shri Sukta says a lot. "Tamm avah lakshmi atupagaminim. Yesyaan hiyam vindayam gamashva purushanhamm - I invoke such Lakshmi so that I can gam-bhumi, ashva and purushat aham (vundayam) here purushat means good men. - A weak person cannot come in big cartels, if Seth is the 'best' in the true sense, then good and capable people from outside can be found walking in front of him. (And they are useful in its set-up)

In the fourth mantra of this Sri Sukta, prosperity does not come only from nishkas, land or animals. But it says: Dhanam, Agni, Dhan Vayu, Dhan Suryo Dhan Vasu: (Dhanmindro, Brihaspatirvasuna Dhanmastu May ..) There is wealth, while the 5th verse of the mantra is wonderful. Ritwij says: Who can find such a Lakshmi mother? Then he says, Hoy, who does not have Matsya: (jealousy), does not have greed or Ashubhatmati - who does not have bad thoughts in his mind - who does not even want to harm anyone, as well as Kritpunya - who gives charity, has Lakshmi.

But if there is Lakshmi, if there is splendor, but there is no life, then why is all that useful? That is why in the last verse 13, Ritwij has asked for a hundred years of longevity, 'supremacy'. Also, health is also demanded, what is the meaning of Lakshmi if health is not good?

Shrivarchasvamayushyam arogyam avidhat shobhama mahiyate.

Cereals, riches, cattle multi-urine benefits hundred-year longevity: ... 12 (Mantra 2) (complete)

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Shastriji said in conclusion that every word like Dhan, Vaibhav, Lakshmi and Shri has its meaning. As Dhan means Godhan in that age, in this age Nishk (money) Vaibhav = Vibhati Itivaibhavam which is published Vaibhav Lakshmi = Lasyati Sa Lakshmi = Lakshmi who is self-published.

Needless to say, "I am Lakshmiwan. One's body language it-self speaks for one. It is his body language that makes him Lakshmiwan. It is not weak-headed and low-headed. While 'Shri' is internal. It is Jatveya = born of knowledge. Its body-language is also differentiated. There is a glimmer of knowledge on his face. Even if he doesn't have much money. Yet he is self-satisfied and self-satisfied. Tanno Lakshmi Prachodayat. (Iti Shivam)

Dhanvantari Triodashi

There are 5 incarnations of Lord Vishnu. One of them is the incarnation of Dhanvantari. He is the originator of Ayurveda. In this regard, a famous Vaidraj Poo. Pranashankarbhai said that Ayurveda is the Veda for life. That is why it is called Pancham-Veda. According to the Puranas, the Lord incarnated as Dhanvantari to heal even the sick. They had nectar Kumbh on their shoulders.

Explaining about this nectar, Poo Shri Pranshankarbhai said that no one can become immortal but can remain healthy to a great extent. That is why God is coming in the form of Dhanvantari. Ritvijo said that Dhanvatariti famous Ayurveda Draninyabhak .. (God known as Dhanvatari, gave Ayurveda to everyone.) ) Does not occur. Each medicine is self-contained. Even if we do mixed herbs, those herbs are not mutually exclusive. So there is no possibility of a reaction.

Teoshri lamented that no one knows about the knowledge of 'Surgery' in Ayurveda. But E.S. Around 500 BC, surgery was developed by 'Bhagwan' Charak. And E.S. Poo. Sushruta further developed it around 300. They conceived of different incarnations of Lord Vishnu, from Matsyavatar to Nrusinhavatar, from different stages of embryo and fetus than by cesarean operations.

In Ayurveda, for surgical procedures, useful utensils are disinfected in salt and lime-warmed hot water and then washed with clean hot water. And in the same way, the ritual of taking stitches from silk thread is also shown. Teoshri further said that in order to make the patient unconscious before the surgery, he would cover the patient with a cloth, put hypnotic herbs on the embers of the fireplace below and make the patient unconscious with its smoke. Who knows Oops! In 191, Harvey informed George I of good and bad blood. But 100 years before that, Ayurvedacharya Sarangdhar spoke about pure and impure (oxygenated and carbonated (Co2) blood. Alas! India was given the principles of gravity and gravity by Kanada sage in 200 BC, who said that the world is made up of all atoms. Mahavira Swami, Lord Buddha and Maharshi Charva, the pioneer of atheism But they had disciples. But who has to know this? This is my wildest cry. '' Saying this, the eyes of the great Ayurvedacharya became watery.